Benjamin Wiker is “Roman Catholic ethicist”
and certified whacko. His breakthrough as the latter was his 2002 book “Moral
Darwinism: How We Became Hedonists”, where he tries to show how Darwinism by
its very nature completely undermines the ethical foundation of Christianity
due to its materialist cosmology and its incompatibility with natural law (the incompatibility is a category mistake, and natural law is in any case a hack view of ethics defended by no serious moral philosopher). That
gave him a senior fellowship at the Discovery Institute.
It was followed by “Architects of the Culture of Death” (with Donald DeMarco)
which deals with some of the most influential thinkers of the nineteenth and
twentieth centuries from Schopenhauer to Peter Singer. Rather than actually
dealing with their views and discussing their actual merits or demerits, the
book attempts to argue that they have undermined the Christian value of
“sanctity of life”. In 2008 Wiker’s “10 Books That Screwed Up the World” deals
with several important books (by people from Machiavelli to Betty Friedan) and – again instead of dealing
with the claims, arguments and hypotheses of these books (apart from the fact
that they conflict with Wiker’s axiomatic fundamentalism) – attempts to show
(in a manner reminiscent of post-modernist psychoanalysis) how the personal
lives of these people led to their “bizarre” views of humanity. At least Ellis
Washington produced a legendarily bizarre review for WorldNetDaily, discussed
here.
His “The Darwin Myth” is a biography presenting
Darwin as a basically good person involved in a conspiracy to remove God. In
fairness, Wiker is a supporter of theistic evolution rather than creationism,
but his approach to his topics, and his argumentative style (where ad hominem is the central rule of
inference) nevertheless places him firmly in the loon camp. His views are
firmly knocked down here.
Together with Jonathan Witt he produced
this stunningly absurd quote:
“Strange though it may seem to neo-Darwinists, Darwin’s assumption that the
terms species and variety are merely given for convenience’s sake is part of a
larger materialist and reductionist program that undercuts the natural
foundation of counting and distorts the natural origin of mathematics. To put
it more bluntly, in assuming that ‘species’ are not real, Darwinism and the
larger reductionist program burn away the original ties that bound the meaning
of mathematics to the world and instead leave it stranded on a solipsistic
island of the human imagination.” At least he is right about it seeming strange.
Diagnosis: Shrill author of garbled musings
attacking anything Wiker doesn’t apprehend or agree with, with a resourceful
array of fallacies. Dangerous enough, apparently.
Question: Which "serious moral philosophers" do you subscribe to? Also, why be a hypocrite? You have engaged in ad hominem yourself here. Calling him a"whacko" and pulling out random quotes and calling them absurd with no argument demonstrates your own intellectual ineptitude. You ought to have a page for yourself in this encyclopedia.
ReplyDelete"You have engaged in ad hominem yourself here"
DeleteI don't see any examples of that. Calling someone "a moron" is not ad hominem. (Compare: "X says that p, X is a moron; therefore, p is false" - that is ad hominem reasoning. On the other hand, "X says that p, p is false; therefore, X is a moron" may be rude or offensive or insensitive, but it is not ad hominem reasoning. "Ad hominem" is not the same as "being rude" or "calling someone names".)
As for the quote, if you need an explanation for why it is absurd, I am not sure it is worth trying. Reductionism does not "undercut the natural foundation of counting." It has nothing to do with counting.
Finally, asking what moral philosophers someone "subscribe to" is rather strange and suggests some serious misunderstandings of how this works. One doesn't "subscribe" to philosophers; one reads them, and learns about ethics, and read others, and learns about the strengths and weaknesses of various positions. If you wish to read some serious, insightful and relatively contemporary philosophers, I suppose you might try say, Bernard Williams, Martha Nussbaum or Axel Honneth; there are plenty of others. Or a textbook. Russ Shafer-Landau's Fundamentals of Ethics is decent. You will quickly discover that natural law views, popular in medieval times, isn't worth taking seriously, even if you accepted the deranged metaphysical view of the world it presupposes (it made some kind of sense if you assumed an Aristotelean metaphysics, yes, but that would be silly these days - unless you are forced to by accepting the limitations imposed by certain religiously motivated presuppositions; even if you did accept those presuppositions, you wouldn't need to and probably shouldn't accept natural law theory)